CLAIM: The fullness of the passage describes Jesus’ reign in the Millennium and His end-time judgment of the nations. This psalm is partially fulfilled by Jesus’ ministry through the church after His resurrection. Psalm 110 is the Old Testament passage that is the most quoted in the New Testament. It is directly quoted six times (Mt. 22:44; Mk 12:36; Lk 20:42; Acts 2:34; Heb. 1:13; 10:13) and has a total of twenty-five direct or indirect allusions to it. The two main themes in Psalm 110 are Jesus’ eternal, kingly and priestly ministry. In Psalm 110, the Father speaks two oracles to Jesus. First, the Father invites Jesus to sit with Him as a King forever (v. 1). Then, He gives Jesus spiritual responsibilities as a priest forever (v. 4).
Christ is now a priest forever in the order of Melchizedek. He is also already seated until his enemies are made his footstool, according to Paul. So, while He is seated, the all enemies being made subject is also yet to be fulfilled.
Psalm 110: The fullness of the passage describes Jesus’ reign in the Millennium and His end-time judgment of the nations. This psalm is partially fulfilled by Jesus’ ministry through the church after His resurrection. Psalm 110 is the Old Testament passage that is the most quoted in the New Testament. It is directly quoted six times (Mt. 22:44; Mk 12:36; Lk 20:42; Acts 2:34; Heb. 1:13; 10:13) and has a total of twenty-five direct or indirect allusions to it. The two main themes in Psalm 110 are Jesus’ eternal, kingly and priestly ministry. In Psalm 110, the Father speaks two oracles to Jesus. First, the Father invites Jesus to sit with Him as a King forever (v. 1). Then, He gives Jesus spiritual responsibilities as a priest forever (v. 4).