The Garden of Eden is called the “Garden of Righteousness” (Enoch, xxxii. 3), being no longer an earthly paradise (ib. lx. 8, lxi. 12, lxx. 3). It is above the earth, and its inhabitants are “clothed with garments of light and eternal life, and eat of the tree of life” (ib. lviii. 3) in the company of the Lord and His anointed. In Slavonic Enoch its place is in the third heaven; its four streams pour out honey and milk, oil and wine (compare Sibyllines, ii. 318). It is prepared for the “righteous who suffer innocently, who do works of benevolence and walk without blame before God.” It has been created since the beginning of the world, and will appear suddenly at the Judgment Day in all its glory (II Esd. vi.; comp. Pes. 54a). The righteous dwell in those heights where they enjoy the sight of the heavenly “ḥayyot” that carry God’s throne (Syriac Apoc. Baruch, li. 11). As the wicked have a sevenfold pain the righteous have a sevenfold joy (II Esd. vii. 88 et seq.). There are seven divisions for the righteous, which shine like the sun (Judges v. 31; comp. Matt. xiii. 43), the moon (Ps. lxxxix. 37), the firmament (Dan. xii. 3), lightnings, torches (Nahum ii. 5 [A. V. 4]), and lilies (Ps. xlv. 1, Hebr.). Each of these divisions is placed differently before the face of God. Each of the righteous will have a mansion, and God will walk with them and lead them in a dance (Yer. Meg. ii. 73b). See Eden, Garden of.